This interview with Rusif Huseynov, Co-founder and Director of the Topchubashov Centre in Baku, Azerbaijan, was held on 10 February 2023. In it, Huseynov shares his opinion and commentary on the view from Baku on apparently dashed hopes for a peace agreement between Armenia and Azerbaijan, the impasse on the Lachin Corridor, Ruben Vardanyan, and the state of Track II diplomacy in the Nagorno Karabakh conflict.
This interview with Kamal Makili-Aliyev, an Associate Professor of International Law and Human Rights at Malmö University in Sweden and author of “Contested Territories and International Law: A Comparative Study of the Nagorno-Karabakh Conflict and the Aland Islands Precedent,” was held on 17 February 2022.
This interview with Ahmad Alili, Director of the Baku-based Caucasus Policy Analysis Center (CPAC) was held on 28 October 2021.
This interview with Richard Giragosian, Director of the Yerevan-based Regional Studies Center (RSC) was held on 27 October 2021.
This interview with Arnold Alahverdian, one of the co-founders of Bright Garden Voices, an online platform to engage ethnic Armenians and Azerbaijanis living outside of the South Caucasus, was recorded on 1 March 2021.
This interview with Dr. Arman Grigoryan, an Associate Professor at Lehigh University in the United States, was held on 19 February 2021. An Armenian citizen, his focus is on ethnic conflict and nationalism.
This interview with Azerbaijani activist and journalist Nigar Fatali was recorded on 12 November 2020, just days after the 9-point ceasefire agreement.
This interview with Azerbaijani photographer and journalist Jahangir Youssif was recorded on 2 November 2020, a week before the 9-point ceasefire agreement.
KARABAKH BLOG POSTS
Developing A Holistic Approach To Armenia-Azerbaijan Peacebuilding Initiatives
A comment made earlier today on a previous post regarding the need to diversify the dissemination of news and information online in the area of peace building in order to reach the largest number of people, especially when Internet penetration remains quite low, reminded me of another need which I had also briefly alluded to in a different post. Arif Khalil pointed out the potential for physical activities and events to break down stereotypes and engage a much larger and wider society in the ‘real world,’ and in particular mentioned using theater to spread a message of peace and coexistence.
Skype in Conflict Zones: An example from the South Caucasus
In a situation where Armenia and Azerbaijan are meant to be negotiating to end the conflict over the disputed territory of Nagorno Karabakh, civil society should be very active. However, it doesn’t appear as though it is, and not least because few people actually believe that a breakthrough is possible, especially when cross-border activities are far simpler to conduct in the area of Armenia-Turkey relations. Indeed, and to be quite frank, it is difficult to consider that much is going on at all. Meanwhile, the situation isn’t helped by the fact that few Azerbaijani civil society activists visit Armenia, and even fewer Armenians visit Azerbaijan. In short, an environment conducive to peace or conflict resolution doesn’t seem to exist.
Online Social Networks in Armenia-Azerbaijan peacebuilding and cross-border communication
Since taking the first tentative steps to bring bloggers from Armenia and Azerbaijan together online in June 2008, it’s been both amazing and surprising to look back at how new media has managed to encourage and facilitate communication between the two countries. Locked into a bitter conflict over the disputed territory of Nagorno Karabakh, the online environment which exists today was unimaginable two and half years ago. Even professionally it has opened up new possibilities. As a journalist, for example, the first time I ever co-penned an article with a counterpart in Azerbaijan, ironically enough entitled Nagorno Karabakh Dispute Takes to Cyberspace, was in isolation. We both wrote two separate pieces and submitted them to an American editor who then cut and put them together as one. Today, even though many publications covering the Caucasus still work like this, I can now do so without any in between involved.
The Media in Armenia and Azerbaijan: Effective or Affective?
Many academics argue that the influence of the media is especially strong in environments where citizens depend on a limited number of news sources. In contrast, when citizens have alternative sources of information they are less subject to the potential effects of media. Following this argument, how affective is the media in Armenia and Azerbaijan in establishing an image of the “other” in an environment where over 90 percent of the populations choose television as their primary source of information on current events with over 40 percent choosing family, friends, neighbors and colleagues as their second main source?
Личная история: Война и Переселение
Я родилась в Варденисе, в 1984-ом году. Четыре года спустя вся моя семья, а также родсвенники в связи с массовыми переселениями вынуждены были покинуть Армению и бежать в Азербайджан. Тогда мне было 4 года и, оглядываясь назад я не могу вспомнить все, что я оставила там , за собой. И я не знаю, к лучшему это или нет, что я не все помню. Но перед моими глазами проносятся отрывками воспоминания о нашем доме, садике, игровой площадке, моих друзьях, яблочном деревце и о петуке, которого я очень любила.
Personal Reflections on Conflict and Displacement
i was born in vardenis in 1984, but four years later my entire family, including all my relatives, had to leave armenia. i was only four when i left armenia, fleeing to azerbaijan due to the mass displacements. in retrospect, i don’t know whether that’s fortunate or not as i am unable to remember everything i left behind. however, i do remember our house, our garden, the playground, my friends, my apple tree, and the rooster which i loved so much.
KARABAKH-RELATED ARTICLES
ARMENIA–AZERBAIJAN: THE RISKS FOR GEORGIA
Two sizeable communities of Armenians and Azeris live – mostly separate – in Georgia. The current conflict has exacerbated the spirits of the two minorities, particularly on social media, arousing the concern of analysts
Published by Osservatorio Balcani e Caucasus, October 2020
UNLIKELY NEIGHBOURS: CO-INHABITED VILLAGES IN GEORGIA
Published by Stratfor, May 2017
A NARRATIVE OF PEACE: ETHNIC ARMENIAN-AZERI COEXISTENCE IN GEORGIA
Walking past Tbilisi’s Meidan Square towards Heydar Aliyev Park, it’s difficult not to notice dozens of tourists posing in front of a floral fixture that has become a main attraction for visitors to the city. “Tbilisi Loves You,” it reads.
Published by Meydan TV, May 2017
CULTURE THAT UNITES RATHER THAN DIVIDES
An Azeri teahouse, and naturally Azerbaijani can be heard spoken inside. A dozen men, identical in appearance, sit at tables, chain smoking and drinking cups of çay (tea). “Salam,” we say, before approaching the waitress. The owners of another Azeri teahouse, ironically run by ethnic Armenians just around the corner, directed us here, saying that the waitress too is Armenian. She is, even though the teahouse is owned by an ethnic Azeri. We take our seats at a table with the intention of once again exploring the reality of peaceful coexistence in at least one part of the South Caucasus.
Published 2010
MUSICAL DIALECTS OF THE SOUTH CAUCASUS
The two farmers standing barefoot outside their vegetable enclosure close to Georgia’s border with Dagestan meant well, but the wine they offered tasted like vinegar. Likely to put a grimace on the face of any foreign visitor, it did at least become more bearable with each additional glass. For the Sayat Nova Project, a team of two Americans and one Gibraltarian, the homemade beverage was an interlude to work documenting the diverse musical traditions of the South Caucasus.
LACHIN: THE EMPTYING LANDS
The local residents of Suarassy seem oblivious to the hidden danger as they herd cattle down a road known to have been mined during the Armenian-Azerbaijani war of the early Nineties. Despite the mangled military lorry rusting in a ditch to one side, none of their cows have so far detonated seven anti-tank mines still believed to be buried underneath, so they reckon the road is safe.
Published by the Institute for War and Peace Reporting (IWPR) 2006
LACHIN CONFRONTS A DEMOGRAPHIC CRISIS
The flag of the unrecognized Republic of Nagorno-Karabakh flies over the local administrative buildings in the center of Lachin, the strategic lynchpin connecting the disputed territory with the Republic of Armenia. The town and surrounding area, regarded as vital for Karabakh’s security, appear to be experiencing an unsettling demographic shift.
Published by Eurasianet 2006
LACHIN: LIFE IN NO MAN’S LAND
Anyone taking the road from Goris to Stepanakert has passed through Lachin, the strategic main artery in the lifeline between Armenia and the self-declared Republic of Nagorno-Karabakh. Few actually visit the town now of course, perhaps unsurprisingly given the destruction evident throughout. The only interest for many passing through is that Lachin lies not in Karabakh, but within what the international community considers sovereign Azerbaijani territory.
Published by Transitions Online 2001
CLEARING THE KILLING FIELDS
A few kilometers from the border of the officially unrecognized Republic of Nagorno-Karabakh, a shepherd sits with his grazing cattle in the lush pastures of Armenian-controlled Azerbaijan. The scene could grace the front of any postcard from the scenic Caucasus.
The twisted carcasses of rusting vehicles along the roadside tell a different story, though. The shepherd is sitting in a minefield.
Published 2004
CONFLICT VOICES e-BOOKS
KARABAKH-RELATED PHOTO GALLERIES
LACHIN: LIFE IN NO MAN’S LAND
Documenting the lives of Armenian settlers in the town of Lachin, the crucial artery connecting Armenia with Nagorno Karabakh, in the early 2000s.
LANDMINES AND UNEXPLODED ORDNANCE
Following the first Karabakh war, the work of the HALO Trust inc learning the disputed territory of landmines and unexploded ordnance (UXO).
REFUGEES IN ARMENIA
Refugees and Internally Displaces Persons (IDPs) in Armenia.